Boring Road

He stepped down from the large autorickshaw, and his feet landed straight into a puddle. The autorickshaws running in Patna were different, not like the ones he hired in Delhi, with exclusive usage for the duration of the journey. He had had to share this one with around ten co-passengers, not to mention two others hanging precariously at the back. The rains had arrived and the air was humid. Amir’s shirt, soaked half with rain and half with sweat, still carried the smell of strangers.

He had been dropped at Hadtali Mod. Around him, the traffic went on with its usual business, cars honking and crawling past, the incessant rain just adding to the confusion. Sublime chaos, at three in the afternoon. The old temple on his right, the hoarding for Amrapali restaurant on the left, images from the past past. Still the same, this place, except for the new red lights which did not work.

The house wasn’t far from here. About a kilometre and a half. But it was still drizzling, and Amir called out a rickshaw-wala. Reluctantly (as afternoons were meant for siestas), the man agreed to take him to his destination. ‘Only 20 rupees’, is what the man asked in return for his sleep, and Amir found it hard to deny him that.

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Puku, the old housemaid recognised him at once, and came almost running to the gate, mumbling something beneath her breath. She was visibly happy to see Amir, and perhaps, as Amir thought, couldn’t think of the right words to greet him with after all these years.

‘How are you, Puku mausi?’, said Amir, not knowing how else to start. Having opened the gate, she now reached down for his feet. He dismissed her with a couple of embarrassed utterings.

‘Is Nani at home?’, he now asked her.

‘Where else will she be? She’s here only....come come’, Puku replied, and signalled him to follow her.

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The room, silent, orderly, unchanged. On the bed lay his Nani, his grandmother’s sister, sleeping, with her head turned away from the door. The fan went about its work slowly, as if it too had given in to the inviting afternoon. On a table alongside the bed – tablets, small bottles of medicine, a water flask and a glass, and an empty cup of tea. The table was the only new entrant since he had been here last, almost nine years ago; even the little sofa set and the paintings on the wall had remained as they were before.

‘Nani...nani’, Amir pronounced in a low voice, touching her feet gently. She turned to look, and for an unreal second or two, kept gazing at him.

‘Amir....amir...arey such a long time!’, she cried, and reached out for his face, covering it with both her hands. She looked at him closely now, and Amir wondered whether there was already a hint of moisture in her eyes. As a child, he’d always wondered how grandmothers could cry almost at will, or to put it more mildly - how easy tears were to them.

‘Nani, how are you?’, said Amir, caressing her hands and then taking them into his own. He looked at her hands, the wrinkles jutting out like cracks in a famine-struck land. Her nails, like his grandmother’s, curled completely in a perfect semi-circle. He had never seen a more abnormal pair of hands, and never a pair that was so beautiful.

‘How will I be, beta?’, is all she said in reply, and then asked, ‘How are you here?’

‘One of my friends is getting married. I was in town...so I thought I’ll meet you’, said Amir, and they exchanged a smile.

She called out for Puku now, in a volume so low that it could only have been meant for Amir. He relayed the call, and Puku came, hunching, eager. She was asked to get another cup of tea, and she walked away, nodding.

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‘What can I do, beta? It’s only these four walls for me now. Even to go to the toilet, I have to call Puku. Poor woman, she’s still here after all this....’

The rain had resumed full service. Amir sipped on the tea, nodding slowly from time to time. The saucer now had a small ring of brown in the centre, tea which had fallen down from the cup, and he watched this circle form and un-form as he picked up or placed down the cup. Everything was so slow, relaxed; he wished he could lie down on the bed too, in this peace broken only by his grandmother’s voice, and the soft tip-tip of the rain outside.

‘Time has come to a standstill for me. Days pass and I don’t even remember what date it is...I read sometimes, but even that is difficult to do for long when you are always lying down, no? Everything is so monotonous but what can one do?’

‘Why don’t you change things around in this room, Nani? A little change here might help...why don’t you replace these old paintings for one?’

She only smiled at Amir, said nothing. The smile made him feel uncomfortable, he wondered whether he had hurt her in some way, and lowered his eyes. There was silence for a minute or two. How distant they had grown, thought Amir, in their own worlds now, separated by time, space, memory. And still, everything on the outside had remained the same, the gate outside the house, the room with its old structure intact, the two beautiful hands, the semi-circular nails, her voice.

‘I’m so happy to see you. At this age, what else do we have to live for? Not just me, but anyone. To see you again after so many years, to hear your voice, that’s enough. Otherwise, what is there to look forward to? Just two lonely women living out their respective lives. ’

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On his way out, Puku had handed him one of his grandmother’s umbrellas. When he refused saying that he wouldn’t need it, she thrust it into his hand, adding that it was of no use to the house anyway. It was still raining, in fact more heavily than before. But Amir had decided to walk to the Mod, and he ambled along slowly.

Half-way, he paused to look at the scene around him. The rain had cast a white shadow over everything. So much so, that it seemed to him that even the early evening traffic chaos looked beautiful. A stupid, dangerous thought, he then reminded himself, shook his head, and walked on.

The Death of Familiarity

“Why don’t we ever learn that all changes of place are for the worse? It’s not love for the place; it’s the familiarity, like old winter clothes.”

- English, August
Upamanyu Chatterjee

How does he start?

It was like being in the presence of an old lover, there was familiarity but also the knowledge that he didn’t belong here anymore, that it belonged or was going to belong to someone else very soon. Yet, everything was there as he had left it, books and papers strewn on the table, the almirah wide open with some leftover clothes, some leftover books and CDs. Even the graffiti on the wall, and the little Mao Zedong mask, hanging rather precariously.

He had only a few hours to himself. His last few hours as the owner of this hostel room, one that he had inhabited for four long years, his territory. He had to check if anything worth of value was still left to be taken away, throw out the remaining garbage and pass on the room possession to the supervisor.

The place almost felt eerie, naked and abandoned. To think that not so long back, this place had been full with conversation, laughter, Floyd and Morrison, was unimaginable. He felt heavy with feeling, something that was hard to explain, even to himself.

How does he start?

He looked into his drawer. It was quite a melange, from everything like newspaper contacts to received rakhis on display. There were also a broken nail-cutter, some shampoo pouches , fee receipts as old as four years and keys for which he had now lost the locks.

He picked up the rakhis; they could not be thrown away like that. The shampoo pouches – they could still be used. And what about the newspaper contacts? Couldn’t they be of use later?

Suddenly, he felt tired, physically and mentally. He closed the drawer and lay down on the bed, staring at the ceiling. Was it possible for him to take away everything? Was it even desirable? Was it correct wanting to create an exact replica of this room, with its drawers, racks and closets, wherever he was headed next? Is it right to carry memory as baggage and not leave behind things knowing that they didn’t belong to you anymore, and indeed weren’t even needed?

With some effort, he got up again and headed for the almirah. It had been wide open for the last couple of years, in the exact position as it was now, owing to his lethargy and near aversion to cleanliness. There were cobwebs and dust all around, and retrieving things felt like digging up stuff from debris. There was not much to take really; the few t-shirts, socks and handkerchiefs littered weren’t fit for public consumption anymore, and he let them remain where they were. There were a few assorted CDs too, perhaps the only thing worth taking away, and he pulled them up.

He felt rather exhausted. There was dust on his hands and his whole body was soaked in sweat. Why, he thought to himself. What’s all this for?

It was over. Whatever remained would be thrown away. He walked to the door and looked at the room one last time. He tried to sum everything up – the room and him, but his thoughts failed him, or his intelligence did. Irritated, he switched off the power, walked out and locked the room.

Ready to walk away, all of a sudden, he felt the urge to see the place once more, now for the last, last time. He opened the door again, switched on the lights and had another look. Unanticipated, a wild surge of emotion ran through him.

Why, why does he even have to leave this place? Why can’t he live here forever? Why do we ever move away? Why do we ever leave our homes?

He felt angry, repulsed – whether by himself or the room, it was hard for him to say. He walked out finally, locked the door and walked away, without looking back, with as much confidence as he could possibly fake.

Mirror

He looks into the mirror and asks - 'Do you wish to become a monster?'

The mirror pauses for a moment and then says - 'No, I'd rather remain a human being.'

Ignorance, Kundera

I imagine the feelings of two people meeting again after many years. In the past they spent some time together, and therefore they think they are linked by the same experience, the same recollections. The same recollections? That's where the misunderstanding starts: they don't have the same recollections; each of them retains two or three small scenes from the past, but each has his own; their recollections are not similar; they don't intersect; and even in terms of quantity they are not comparable: one person remembers the other more than he is remembered; first because memory capacity varies among individuals, but also because they don't hold the same importance for each other.

Words

You will read the words on a cloudy August morning.

The smells of rain of the night gone by would slowly reach your nostrils. You would wake up, reluctantly, and the first thing you’d see would be drops falling down from the tin roof outside your window. The drizzle falling on the roof itself would make soft, pleasing sounds, and for some time, you will lie there, just listening. You will pull the blanket up to your neck, and contemplate going to sleep again. In a while, you will get up and look out of the window you had left half-open last night. The sky would be an all-white, and the air would be filled with a strange drowsy innocence.

The words, wrapped in paper, would lie on your desk, unattended, almost washed with the rain that had managed its way in through the window. You would pick them up, tear open the envelope. Some of the letters would have lost shape and form, smudged.

Yes, you will read those words on such a cloudy August morning.

And maybe then, if never else, they would make sense.

Dark Man IV

The near-darkness to which the brown curtains subjected the room was making Amir almost feel drowsy. The heavy thick piece of cloth had something resembling flowers stitched on it. He ran his hand on the contours, absentmindedly, not knowing how really to spend time. It was a holiday, and an afternoon, and with Papa asleep and Maa busy with chores, there wasn’t much to keep himself busy at.

The eyes were slowly giving way now. He was almost half-asleep.

Just then, the door bell rang. Far from being irritated to be disturbed when just about to doze off, Amir felt rather excited. Activity was activity. And on an afternoon with nothing to do, even to open the door for the maid or the dhobi was an event, an occurrence that gave the passing time some shape, some meaning. So before his mother could even call out to him to answer the bell, he was almost there, ready to finally let some sunlight in.

Through the netted door, Amir saw a man, dark, spectacled, slightly bending forward with a beaming smile on his face. Even he, as little as he was, could see that the smile was fake, forced and rather shaky, that of a man eager to please. On his shoulder, he carried a thaila, and in his hand was what looked like a box wrapped in plastic. Before he could ask the man anything, he himself spoke.

‘Bete, mummy ghar pe hain?’

‘Haan hain….kya kaam hai?’

‘Unko jaa ke bulao…’

He had ignored Amir’s little query. Children have to get used to their little queries being ignored.

He gave the man a momentary stare and then rushed inside. Maa was in her bedroom, recording expenses in her diary, the one household task she seemed to enjoy most. Looking at Amir entering the room now, she gave her writing hand a pause.

‘Kya hua? Kaun hai?’, she asked.

Again, before Amir could speak, a question had been thrown at him.

‘Koi aadmi hai. Bola ‘mummy’ ko bulao’, replied Amir, then eager to provide some extra useful information, ‘Lagta hai kuchh bechne aaya hai…’

‘Bolo woh ghar mein nahi hain.’

‘Lekin hum bol chuke hain ki who ghar mein hain’, Amir lied.

His mother looked up from her diary now. For a moment or two, she looked at Amir, wondering whether she should get angry at him, and then decided against it. Instead, she clicked her tongue, threw the diary on the bed and stormed out of the room.

‘Kya hai?’, she shouted at the man outside. She stood in the dining room, in the darkness. The man couldn’t sight her, and as he hadn’t really seen her coming, he took a little while to reply.

‘Didi zaraa idhar aake dekh to lijiye…AquaGuard Zero-B sab bhool jayiyega!’, he finally did, holding something he had just taken out of the box.

‘Nahi chahiye!’ is all she said in reply and then stormed back into the bedroom. The man kept pleading behind her, begging her to give the machine just one single look, offering her the world’s cleanest water, and even free installation of the contraption in the household kitchen.

Amir looked at the man closely from behind the netted door. He appeared exhausted, if anything. Mentally and physically. Sweat poured down from his forehead, pure transparent drops of crystal, like the clean water he promised. The flat was on the 3rd floor. God knows how many such he had visited this afternoon, Amir thought, and how many steps he had had to climb, only to be snubbed at the doorway.

After this latest unsuccessful attempt, the man prepared to pack up and leave. When just about to turn back, he looked at the door and saw the kid gazing at him.

‘Bete…ek glass paani pila doge?’, he asked in a low tone.

‘Haan, ek minute rukiye…’, replied Amir, without even a moment’s hesitation and ran to the kitchen. He didn’t need his mother’s permission. You never deny a thirsty man water if he has asked for some, he remembered having been told by his elders many a time. Surely, Maa doesn’t need to be bothered for this.

He filled a glass with water and walked back to the door. Silently, trying not to attract his mother's attention, he kept the glass down, unlatched the netted door (something that required both his hands), lifted the glass and placed it into the man’s extended hand. He did it all almost like a ritual and it gave him an immense sense of satisfaction. Why, his little mind wasn’t quite disposed to fathom yet.

The man drank the entire glass and gave it back to Amir, saying ‘Thank You’. He himself replied with a neat ‘Welcome’ and closed the door again. He then watched the man pick up his thaila and walk down the stairs, to ring the bell for another potential customer, to sell the world’s cleanest water.

Talking Contradictions

On a summer afternoon in the capital, the Young Urban Indian happened to be in the company of the Young Jhola Krantikari, at perhaps the only place this could actually happen.

On a DTC bus. Their destinations are same, and for a change, they have taken the same path too.

Excerpts from an unlikely conversation:

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YJK: Do you think we’re shining?

YUI: We?

YJK: Indians. India.

YUI: Well…that’s a good question. On the face of it, we are, aren’t we? In the space of the last sixty years or so, we’ve improved on a lot of our shortcomings. The economy is doing a lot better and is continually on the way up, we have the resources to make ourselves stronger internally and the defence to give ourselves protection from external elements. India, which was yesterday a minnow Asian country, is today all set to become a global powerhouse. In that sense, I would say that we aren’t really shining yet, but are on the right path to do exactly that very soon.

YJK: Stronger internally? The whole country is in deep strife, my friend! There are so many of it parts, be it Kashmir, the North-East or so many others, which want secession, dissatisfied with the power at the centre as well as the state. Ah, and not to mention the menace being caused by the Tamils in the south and the Naxalites in Andhra. You call it strength?

Our defence which you refer to so handsomely also has been proved to be inadequate on many an occasion now. In the last few years, almost every big city here has been the target of Islamic extremism. Delhi, Jaipur, Ahmedabad, Bombay. You call this security?

YUI: You are right in what you say, no doubt. There is a lot going wrong, yes, but there’s a lot going right too. Is any country in the world today free from the threat of terrorism? America isn’t, Britain isn’t. Does that mean that they don’t have it in them to protect themselves properly? Somehow, people like you never seem to look at the positive side of things. Tell me, has India ever been as conspicuous on the global stage as it is now? Leave that aside. Let’s talk about our oldest of all problems. Education. Hasn’t something like the literacy rate risen to almost 3/4ths and is on the way up?

YJK: You talk of education and give me literacy as an example.

YUI: Well, ok, even if you talk about education in the strictest sense, we boast of some of the best schools and universities around the world today. The IIT’s and IIM’s are only examples. As Indians today, we have the power to take our own decisions, to study with, succeed and beat the best in the world. Is that not true?

YJK: Ha! I find your optimism infinitely amusing, I must say. Are you aware that 70% of India still lives in the villages and a greater part of that chunk feels lucky if they complete high school, leave alone ‘competing with the best in the world’.

And yes, by the way, the education you people are receiving, the one which helps you beat the best in the world, isn’t that beautiful a thing, either.

YUI: What do you mean?

YJK: What sort of education is it? What sort of lifestyle is it encouraging? What are the IIT’s and IIM’s, which you speak so highly of, producing? At the end of the day, they all are money-making machines - they take you in as raw material, brainwash and modify you according to their paradigms, stamp their brand name on your foreheads and then let you out in the open to mint money. The primary aim of education, in my view, is to instill in the students the sense of social responsibility. Where is it to be found in today’s urban youth?

YUI: That is just not true. Many of the people I know have made use of whatever skills they have acquired to serve the society in the way best suited to them.

YJK: Yes, they are a few. But how many? Or rather, what percentage does possess this sense of social belonging?

YUI: Well, you can’t have everyone thinking along those lines. Is it necessary for everyone to see himself and society that way?

YJK: I’m not sure whether it’s practically possible but that should at least be the constant effort of education. At present, the people who engage themselves in such activities do so from the weight of their own conscience. At present, the education system does nothing to instill that feeling from the very beginning in every citizen.

YUI: Instill? That’s a strong word, you know. Wouldn’t that be akin to brainwashing – children being told how to think towards the world from day one?

YJK: Maybe, but it would surely help.

YUI: Well, I’m sorry but here, I disagree. The basic aim of education, according to me, is to provide the individual with choice, to give him the opportunity to decide for his own self. Tell me, aren’t engineers, doctors, lawyers, designers servants of society in their own right?

YJK: They are. Very much so. I don’t mean to say everyone has to become a selfless social activist, but that everyone has to give something back, eventually.

YUI: Well, these people do, don’t they?

YJK: Yes, they do. But look at the IIT’s and IIM’s that you just mentioned - the most popularly sought-after institutions in our country, the ones which produce the so-called ‘cream’. Would I be wrong to say that a majority of those who come out of these institutions live a life of social oblivion, perpetually filling their already overflowing pockets, living their executive life with a wife and two children, totally unconcerned with how they could be more helpful? What do they produce at the end of the day – laptops and cell phones? Who uses them? The elite. So you have it here. The elite making products for the elite, in turn making themselves even more elitist! No accountability to the people who are below them, none at all.

YUI: That is what I’m saying. You’re too judgemental. Why can’t you just let them be? That’s the life they choose. What’s wrong what it? And besides, many of the ‘cell phone and laptop’ producing men are students of science, of technology. They are the agents of industrialization. Wasn’t that the ultimate dream of our first prime minister? It is their job to work in its cause. How are they to blame?

And tell me, isn’t science and technology hugely responsible for what we are today? Look at it broadly, look at what it has given us. Without these men you demean, would it be possible to realize all the innumerous possibilities of energy we have today, would it be possible to stay connected with this ever-so-small globalised world that we inhabit, would it be possible to reach out to the remote parts of this huge country that we live in?

Science and Technology are two of the most uncomplicated things on this planet, in the sense that they are unencumbered by opinion, irrationality or politics. They don’t have any scope for such entities. They are truly free and so are their practitioners. If mankind is to progress, they alone provide the right path.

YJK: Well put. But would you be saying that Science and Technology for its own sake is good?

YUI: It has to be, yes. It cannot be fettered. As a corollary to the point I just made, to inhibit their growth is to inhibit the progress of mankind itself.

YJK: It is precisely this kind of capitalist thinking that’s eating away the whole of civilization today, not just our country. Anything working for its own sake is doomed. If human progress is indeed our aim, everything has to work so as to help us attain this goal better.

YUI: But it is! Can’t you see?

YJK: I can. But who are the ones progressing? It is the elitist again. These cell phones and laptops you make in the name of Science and Technology – whom does it benefit? Not the 27-odd percent that still lives below the poverty line. Instead of using your acquired skills to help them get up, you help the ones who are already so better-off. You further increase the ever-growing disparity, in a country where the top ten percent earns ten times more than the bottom ten percent. You breed discontent. You inspire rebellions. And then when they fight back, like the Naxalites did, you call them terrorists.

YUI: Heh. What else would you call men who engage in the indiscriminate killing of women and children? God’s angels?

YJK: Well yes, their methods have been quite disturbing in the past few years and it’s not that I necessarily have sympathy for them, but what I’m saying is that we need to understand the reasons which inspire such outrage. The more you ignore the common man, the more he’ll make his presence felt, and sometimes in the most violent ways.

YUI: So what do you suggest? We stop all technological research?

YJK: No. Don’t stop it. But make it work in a direction where it takes everyone along with it. Make technology help the illiterate get education, provide the poor with the latest health-care facilities, give the economically backward ways in which they can pull themselves out of the rut.

YUI: Sure, why not? But then, all other forms of technological research are useless? Is it?

YJK: Yes, without a doubt. You tell me what all wonders industrialization has provided us with. For a moment, think about the damage it has done too. The ‘progress’ it has brought about – has it made us any happier than we were earlier? Is your Happiness Quotient better than your grandfather’s? Not that such things are measurable, but they are surely quantifiable.

YUI: You aren’t implying that just because humans would remain in the same state of mind irrespective of the luxuries that are at their disposal, we should stop wanting to achieve higher standards of living, are you?

YJK: Why not? If it ain’t broke, why change it? It is change for the sake of change that I protest.

YUI: That’s just stupid. The way you propose wouldn’t see any human development at all. It is the curious in us that drives us to innovate and invent. If we humans just sit around and don’t attempt to see ourselves getting better, it would kill us for sure. Practically, it’s impossible. To stifle the curious in us is to negate the sheer essence of the human spirit, and this, if anything, would inspire unprecedented rebellions. Of an even graver nature than the ones we today have.

YJK: Maybe. But if you think about it, this is the only way we can survive.

YUI: We shall see.

YJK: So we shall.

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They had arrived. And as they now bid goodbye to each other, they knew that they would meet again for many such conversations.

Conversations. Clashes. Collaborations?